| Updated On - Nov 9, 2024
CLAT 2024 UG Question Paper Set D with Answer Key and Solution PDF is available for download. The exam was conducted by the Consortium of NLUs on December 3, 2023. Candidates were required to answer a total of 120 objective-type questions carrying 1 mark each covering five major sections: English Language, Current Affairs & General Knowledge, Legal Reasoning, Logical Reasoning and Quantitative Techniques.
CLAT 2024 UG Question Paper with Answer Key and Solution PDF Set D
CLAT 2024 UG Question Paper with Answer Key PDF (Set D) | Download PDF | Check Solutions |
CLAT UG 2024 Questions with Solution (Set D)
Question No. | Question (with Options) | Answer | Solution |
---|---|---|---|
1 | What is the central thesis of the above extract? (A) The practice of untouchability takes various forms in modern India. (B) The imagination of justice for the rich and poor is vastly different. (C) Addressing judge strength and case-load management does not affect the performance of the judicial system. (D) Protecting the livelihood of traditional taxi drivers is contrary to the goals of ease of doing business. |
(B) The imagination of justice for the rich and poor is vastly different. | The passage highlights how the middle class and the masses have different perspectives on justice. The middle class seeks reasonable access to the judicial system, while the poor see the system as exploitative and avoid it. |
2 | What does the author mean by ‘docket-excluded’ in the second paragraph? (A) The poor do not have easy access to the justice system. (B) Courts do not list bail petitions of poor undertrial prisoners who populate the country’s jails. (C) The poor reject the judicial system as being alien to their language and logic. (D) The rich are excluded from the country’s prisons, which are mostly populated by the poor. |
(A) The poor do not have easy access to the justice system. | The term "docket-excluded" refers to the poor being excluded from the justice system. They are often unable to access justice due to economic and social barriers, and thus, they avoid the judicial system. |
3 | Which of the following words best describes the experience of different segments of people with the justice system as described in the third paragraph? (A) Symbiotic (B) Affective (C) Conflicting (D) Inter-dependent |
(C) Conflicting | The passage describes how different segments of society have conflicting experiences with the justice system. While the middle class sees it as a protector of rights, the poor view it as a place of punishment. |
4 | Which of the following statements is the author most likely to agree with? (A) The judicial system reflects the same power relationships as those that exist in society. (B) Access to the judicial system is determined more by a person’s economic status such as wealth and income, than by their social status, such as religion and caste. (C) The judicial system was made by the rich, for the rich, of the rich. (D) None of the above. |
(A) The judicial system reflects the same power relationships as those that exist in society. | The author discusses how the judicial system favors the middle class and often excludes the poor, reflecting the same power dynamics seen in society at large. |
5 | Which of the following statements is the author most likely to disagree with? (A) A truly representative democracy would ensure that the interests of the poor are also represented in the judicial system. (B) The Law ensures equality both in text and in practice. (C) The poor suffer most at the hands of lawyers and touts, compared to judges who might still pronounce judgments in their favour from time to time. (D) All of the above. |
(B) The Law ensures equality both in text and in practice. | The author suggests that the justice system is biased against the poor and that the law, in practice, does not ensure equality, especially for marginalized groups. |
6 | What makes reform of judicial administration a ‘neutral’ area? (A) Persons across socio-economic strata agree on the need to reform judicial administration. (B) There is consensus among political parties across the ideological and regional spectrum on reforms to judicial administration. (C) Reforms to judicial administration do not favour one class of people over another. (D) Reform of judicial administration is mandated by the Constitution, and thus lies beyond political considerations. |
(C) Reforms to judicial administration do not favour one class of people over another. | The author explains that reforms to judicial administration focus on neutral areas like process reform, technology, and case management, which do not favor any particular class or social group. |
7 | Who is often regarded as the greatest playwright in the history of the English language? (A) Jane Austen (B) William Wordsworth (C) William Shakespeare (D) George Orwell |
(C) William Shakespeare | William Shakespeare is celebrated as the greatest playwright in the history of the English language, known for his exploration of human nature, love, ambition, and tragedy. |
8 | Which of Jane Austen’s novels is known for its social commentary and witty portrayal of romance? (A) Nineteen Eighty-Four (B) Sense and Sensibility (C) “I Wandered Lonely as a Cloud” (D) “The Rime of the Ancient Mariner” |
(B) Sense and Sensibility | Jane Austen’s “Sense and Sensibility” is renowned for its wit and keen social commentary on romance and relationships. |
9 | Who are the Romantic poets mentioned in the passage known for celebrating nature and intense human emotions? (A) William Shakespeare and Virginia Woolf (B) George Orwell and Samuel Taylor Coleridge (C) William Wordsworth and Samuel Taylor Coleridge (D) Jane Austen and Arundhati Roy |
(C) William Wordsworth and Samuel Taylor Coleridge | Wordsworth and Coleridge were leading poets of the Romantic era, celebrating nature and the emotional depth of human experience. |
10 | What is the title of Virginia Woolf’s novel known for its modernist narrative style? (A) Pride and Prejudice (B) Nineteen Eighty-Four (C) Mrs. Dalloway (D) The God of Small Things |
(C) Mrs. Dalloway | "Mrs. Dalloway" by Virginia Woolf is known for its modernist narrative style, delving into the inner thoughts and experiences of its characters. |
11 | Identify the 20th-century novel mentioned in the passage that provides a warning about the dangers of totalitarianism. (A) Nineteen Eighty-Four (B) Romeo and Juliet (C) Sense and Sensibility (D) “I Wandered Lonely as a Cloud” |
(A) Nineteen Eighty-Four | George Orwell’s "Nineteen Eighty-Four" is a dystopian novel that warns about the dangers of totalitarianism and the loss of individual freedoms. |
12 | What does the passage highlight as the enduring power of English literature? (A) Its ability to win literary awards (B) The diversity of its authors, themes, and styles (C) Its ability to captivate and inspire only British readers (D) The decline of storytelling |
(B) The diversity of its authors, themes, and styles | The passage emphasizes the vast diversity of English literature, from its authors to the themes and literary styles, contributing to its global influence and enduring power. |
13 | In contemporary literature, how is the relationship between character and setting described in the passage? (A) It is non-existent; characters and settings are entirely separate entities. (B) It is a complex interplay where the setting influences the plot and character development. (C) Characters and settings are interchangeable. (D) Settings are insignificant in contemporary literature. |
(B) It is a complex interplay where the setting influences the plot and character development. | In contemporary literature, the passage describes the relationship between character and setting as a complex interplay. The setting is not just a backdrop but influences the plot and character development. |
14 | In the novel, The Namesake by Jhumpa Lahiri, what does the barren desert landscape symbolize? (A) A thriving community. (B) The protagonist’s sense of isolation and identity crisis. (C) A lush, vibrant setting. (D) A happy, carefree life. |
(B) The protagonist’s sense of isolation and identity crisis. | In The Namesake, the barren desert landscape symbolizes Gogol’s inner turmoil and sense of isolation as he struggles with his identity. |
15 | What role does the Scottish moors play in Shakespeare’s Macbeth? (A) It serves as a beautiful, serene landscape. (B) It has no influence on the characters’ actions. (C) It is an ever-present omen of impending tragedy. (D) It is a place for the characters to relax. |
(C) It is an ever-present omen of impending tragedy. | In Macbeth, the Scottish moors create an eerie and foreboding atmosphere, symbolizing the looming tragedy. |
16 | What does the term “interplay” refer to in the context of the passage? (A) A lack of interaction between characters and setting. (B) A complex relationship where the setting influences the narrative. (C) An insignificant connection between characters and setting. (D) A complete separation of characters and setting. |
(B) A complex relationship where the setting influences the narrative. | The term "interplay" in the passage refers to the intricate relationship between setting and character in literature. |
17 | Which of the following words best describes the setting in The God of Small Things? (A) Boring. (B) Lush and vibrant. (C) Insignificant. (D) Dark and foreboding. |
(B) Lush and vibrant. | The passage describes the Kerala backwaters in The God of Small Things as "lush" and "vibrant." |
18 | What is the main theme discussed in the passage? (A) The characters in contemporary literature are not influenced by their settings. (B) Setting in literature is unimportant. (C) In literature, settings can be as influential as characters in shaping the narrative. (D) Settings have no role in character development. |
(C) In literature, settings can be as influential as characters in shaping the narrative. | The passage emphasizes that the setting in literature is more than just a backdrop—it plays a crucial role in shaping the narrative. |
19 | What does the protagonist’s preference for “barrenness” and “starkness” at Carignano suggest about her personality? (A) She enjoys a bustling and vibrant environment. (B) She values simplicity and minimalism in her surroundings. (C) She prefers lush and colorful landscapes. (D) She seeks constant stimulation and variety in her life. |
(B) She values simplicity and minimalism in her surroundings. | The protagonist’s satisfaction with the barrenness of Carignano suggests she prefers a simple, unadorned environment. |
20 | What do you get to know about the protagonist’s state of mind from her reaction towards the postman? (A) She feels grateful for his presence and the assistance he offers. (B) She dislikes any disturbance or interruption in her solitude. (C) She feels suspicious and is interested in the lives of others. (D) She is disinterested and generally unaffected by the presence of others. |
(B) She dislikes any disturbance or interruption in her solitude. | The protagonist’s cold and piercing stare at the postman, coupled with her desire to be left alone, indicates her irritation with any disruption. |
21 | What does the protagonist’s desire to be mistaken for a pine tree reveal about her mindset? (A) She desires to be appreciated and noticed by others in society. (B) She has a deep admiration for the beauty of the pine trees. (C) She feels a sense of superiority over other living beings. (D) She yearns to be one with nature and escape from her human identity. |
(D) She yearns to be one with nature and escape from her human identity. | The protagonist’s wish to merge with the pine trees symbolizes her desire to escape her human identity and become part of the natural world, reflecting a longing for peace and unity with nature. |
22 | The protagonist’s description of the nestlings’ screams as “shrill and maddening” shows that: (A) She perceives the sounds to be out of tune yet soothing. (B) She considers the nestlings to be symbols of new life and vitality. (C) She finds the nestlings to be vexatious and irritating. (D) She feels a sense of protectiveness and care towards the nestlings. |
(C) She finds the nestlings to be vexatious and irritating. | The use of words like “shrill and maddening” reflects the protagonist’s annoyance and irritation with the nestlings. |
23 | Which of the following statements are true about the protagonist’s overall state of mind in Carignano? Statement I: She experienced a sense of constant restlessness and anguish. Statement II: She felt isolated and disconnected from her environment. Statement III: She was content, fulfilled, and at peace with her surroundings. (A) Statement I and II (B) Statement II and III (C) Only Statement II (D) Only Statement III |
(D) Only Statement III | The protagonist found a sense of contentment and peace in Carignano, as she appreciated the solitude and tranquility of the environment. |
24 | In the light of above passage, what role does nature play in the protagonist’s life at Carignano? (A) It provides her with a source of creativity. (B) It offers her solace, peace, and a sense of belonging. (C) It serves as a reminder of the harsh realities of life. (D) It serves as a constant source of distraction and intrusion for her. |
(B) It offers her solace, peace, and a sense of belonging. | The protagonist is at peace with the natural barrenness of Carignano, finding solace in its simplicity and sense of belonging. |
25 | What was the reason for Hamas-led Palestinian militants’ attack on Israel? (A) To retaliate against Israeli settler violence against Palestinians. (B) In response to the desecration of the Western Wall. (C) To protest against the construction of Palestinian settlements in the West Bank. (D) To seek an end to the Gaza Strip blockade. |
(A) To retaliate against Israeli settler violence against Palestinians. | Hamas launched the attack in response to perceived injustices, including Israeli settler violence and actions related to Palestinian grievances. |
26 | What was the reaction of the international community to the killing of Israeli civilians? (A) Condemned as terrorism by 44 countries. (B) Ignored by most of the countries. (C) Supported by the UN. (D) Praised as a necessary measure by 10 countries. |
(A) Condemned as terrorism by 44 countries. | The international community, especially Western nations, condemned the massacres as acts of terrorism, with many calling it unjustifiable violence against civilians. |
27 | Which of the following is not true about the historical context of the Israel Hamas Conflict? (A) The Palestinian refugees started settling under Ottoman rule in the late 19th Century. (B) Hamas emerged during the first Intifada in the late 1980s. (C) Hamas was formally known as the Islamic Resistance Movement. (D) First Intifada was a Palestinian uprising against Israeli rule. |
(A) The Palestinian refugees started settling under Ottoman rule in the late 19th Century. | While Palestinian refugees did settle in the region during Ottoman rule, this was not the key event that shaped the modern Israel-Palestine conflict. |
28 | What has been the response of the Israeli military to the Hamas-led attack? (A) Declared a state of war and launched a ground invasion. (B) Conducted an aerial bombardment campaign only. (C) Asked for international intervention. (D) Captured and imprisoned the militants responsible. |
(A) Declared a state of war and launched a ground invasion. | In response to the attack, Israel declared a state of war and initiated a full-scale military operation, including aerial bombings and a ground invasion of Gaza. |
29 | What is the current hostilities known as in the Gaza-Israel conflict? (A) Sixth war (B) Fifth war (C) Seventh war (D) Fourth war |
(B) Fifth war | The current conflict, beginning in 2023, is recognized as the fifth war in the ongoing Gaza-Israel conflict, part of the broader Israeli-Palestinian struggle. |
30 | Which major war does the current Gaza-Israel conflict resemble? (A) Yom Kippur War (B) Iraq War (C) Six-Day War (D) Gulf War |
(A) Yom Kippur War | The 2023 conflict has been compared to the Yom Kippur War of 1973 due to the large-scale military mobilization and the significant impact on Israeli national security. |
31 | What is the life of contradiction referred to here? (A) That of equality in politics but inequality in social and economic structure. (B) That of inequality in politics but equality in social and economic structure. (C) That of inequality in social structure but equality in economic structure. (D) That of equality in politics and economic structure but inequality in social structure. |
(A) That of equality in politics but inequality in social and economic structure. | Dr. Ambedkar highlights the contradiction between political equality and social/economic inequality in the post-independence scenario. |
32 | What will happen, according to Dr. Ambedkar, if we continue to deny equality in our social and economic life? (A) There will be no injustice. (B) Our political democracy will be in danger. (C) Equality in social and economic life will be achieved nevertheless. (D) Our social and economic life will be in peril. |
(B) Our political democracy will be in danger. | Dr. Ambedkar warns that denying equality in social and economic life would endanger the survival of political democracy. |
33 | What might be the cause, according to Dr. Ambedkar, if things go wrong under the new Constitution? (A) That the Constitution was ignored. (B) That the men called upon to work the Constitution were good. (C) That the men called upon to work the Constitution were not good. (D) That the Constitution was bad and failed the people. |
(C) That the men called upon to work the Constitution were not good. | Dr. Ambedkar points out that the effectiveness of a constitution depends largely on the character of those who implement it. |
34 | What does social democracy mean? (A) Equality before the Law. (B) Equality of opportunities. (C) Equality in social life. (D) Equality in economic life. |
(C) Equality in social life. | Social democracy refers to a way of life based on the principles of liberty, equality, and fraternity, with a focus on social equality. |
35 | When does a bad Constitution turn out to be good? (A) When the people called upon to work it are good. (B) When the people called upon to work it are bad. (C) When the Constitution is amended. (D) None of the above. |
(A) When the people called upon to work it are good. | Dr. Ambedkar emphasizes that even a bad constitution can be successful if the people in charge of its implementation are virtuous and competent. |
36 | Which of the following statements is not correct about what Dr. B.R. Ambedkar feels about the constitution? (A) The Constitution is workable. (B) The Constitution is flexible. (C) The Constitution is strong enough to hold the country together in peacetime only. (D) The Constitution is strong enough to hold the country together both in peacetime and in wartime. |
(C) The Constitution is strong enough to hold the country together in peacetime only. | Dr. Ambedkar believed that the Constitution is robust enough to hold the country together both in peacetime and wartime, not just during peacetime. |
37 | The Group of Twenty (G20) is a forum for: (A) International economic cooperation. (B) International peace and security. (C) International cooperation for combating money laundering. (D) All of the above. |
(A) International economic cooperation. | The primary focus of the G20 is on international economic cooperation, bringing together major economies to address global economic challenges. |
38 | The G20 Summit is hosted by the incumbent ‘Presidency’. The G20 Presidency is responsible for bringing together the G20 agenda in consultation with other members and in response to developments in the global economy. Which country will hold the Presidency in 2024? (A) India. (B) Indonesia. (C) Brazil. (D) Saudi Arabia. |
(C) Brazil. | After India, Brazil will assume the G20 Presidency in 2024, continuing the rotation of presidencies among member countries. |
39 | Which one of the following countries is not a member of the G20? (A) Egypt. (B) Mexico. (C) Republic of Korea. (D) Turkiye. |
(A) Egypt. | Egypt is not a member of the G20. The G20 includes 19 countries and the European Union, but Egypt is not part of this group. |
40 | At every G20 summit, the host country invites countries and institutions that are not members of the G20. Which among the following denotes the correct list of countries being G20 invitees to the Summit held in New Delhi in September 2023? (A) Nepal, Bangladesh, Egypt, Netherlands. (B) Bhutan, Mauritius, Nigeria, Oman. (C) Bangladesh, Singapore, Spain, Netherlands. (D) Sri Lanka, Egypt, UAE, Mauritius. |
(C) Bangladesh, Singapore, Spain, Netherlands. | For the 2023 summit, the G20 invited several non-member countries, including Bangladesh, Singapore, Spain, and the Netherlands, among others. |
CLAT Questions
1. On 7th October 2023, an armed conflict broke out between Israel and Hamas-led Palestinian militants from the Gaza Strip[o] after the latter launched a multi-pronged invasion of southern Israel. After clearing Hamas militants, the Israeli military retaliated by conducting an extensive aerial bombardment campaign on Gazan targets and followed up with a largescale ground invasion of Gaza. More than 1,400 Israelis, mostly civilians, and more than 10,000 Palestinians have been killed in the fighting. Over 240 Israelis and foreign nationals were taken hostage and brought into the Gaza Strip.
The Hamas-led attack began in the morning of 7th October, as Palestinian militants in Gaza launched a barrage of over 5,000 rockets against Israeli cities and kibbutzim while some 3,000 Palestinian militants breached the Gaza-Israel barrier. Over 1,000 Israeli civilians were killed in more than a dozen massacres, including the Re’im music festival massacre, and military bases were attacked. Over 200 civilians and Israeli soldiers were captured or abducted and taken to the Gaza Strip. At least 44 countries, mostly from the Western world, characterized the massacres of civilians as terrorism. Hamas declared that the invasion was carried out in response to the ‘‘desecration of the Al-Aqsa Mosque’’, the Gaza Strip blockade, the construction of Israeli settlements, and Israeli settler violence against Palestinians in the West Bank.
Israel declared a state of war on 8th October, and its response to the attack has seen the most significant military escalation in the region since the Yom Kippur War. The current hostilities constitute the fifth war of the Gaza–Israel conflict, which is part of the broader Israeli– Palestinian conflict. In 2023, before the offensive started, an uptick in Israeli–Palestinian 11 * UG violence saw at least 247 Palestinians, 32 Israelis, and two foreigners killed. According to the Gaza Health Ministry, as of 6 November, over 10,000 Palestinians had been killed, including 79 UNRWA staff. Israel dropped a total of 6,000 bombs during the first six days of the conflict—nearly double the number of bombs dropped by the American-led CJTF—OIR in one month during the War against the Islamic State. There has been widespread killing of civilians, and human rights groups and a panel of United Nations special rapporteurs have accused both Israel and Hamas of war crimes.
On 7th October 2023, an armed conflict broke out between Israel and Hamas-led Palestinian militants from the Gaza Strip[o] after the latter launched a multi-pronged invasion of southern Israel. After clearing Hamas militants, the Israeli military retaliated by conducting an extensive aerial bombardment campaign on Gazan targets and followed up with a largescale ground invasion of Gaza. More than 1,400 Israelis, mostly civilians, and more than 10,000 Palestinians have been killed in the fighting. Over 240 Israelis and foreign nationals were taken hostage and brought into the Gaza Strip.
The Hamas-led attack began in the morning of 7th October, as Palestinian militants in Gaza launched a barrage of over 5,000 rockets against Israeli cities and kibbutzim while some 3,000 Palestinian militants breached the Gaza-Israel barrier. Over 1,000 Israeli civilians were killed in more than a dozen massacres, including the Re’im music festival massacre, and military bases were attacked. Over 200 civilians and Israeli soldiers were captured or abducted and taken to the Gaza Strip. At least 44 countries, mostly from the Western world, characterized the massacres of civilians as terrorism. Hamas declared that the invasion was carried out in response to the ‘‘desecration of the Al-Aqsa Mosque’’, the Gaza Strip blockade, the construction of Israeli settlements, and Israeli settler violence against Palestinians in the West Bank.
Israel declared a state of war on 8th October, and its response to the attack has seen the most significant military escalation in the region since the Yom Kippur War. The current hostilities constitute the fifth war of the Gaza–Israel conflict, which is part of the broader Israeli– Palestinian conflict. In 2023, before the offensive started, an uptick in Israeli–Palestinian 11 * UG violence saw at least 247 Palestinians, 32 Israelis, and two foreigners killed. According to the Gaza Health Ministry, as of 6 November, over 10,000 Palestinians had been killed, including 79 UNRWA staff. Israel dropped a total of 6,000 bombs during the first six days of the conflict—nearly double the number of bombs dropped by the American-led CJTF—OIR in one month during the War against the Islamic State. There has been widespread killing of civilians, and human rights groups and a panel of United Nations special rapporteurs have accused both Israel and Hamas of war crimes.
The Hamas-led attack began in the morning of 7th October, as Palestinian militants in Gaza launched a barrage of over 5,000 rockets against Israeli cities and kibbutzim while some 3,000 Palestinian militants breached the Gaza-Israel barrier. Over 1,000 Israeli civilians were killed in more than a dozen massacres, including the Re’im music festival massacre, and military bases were attacked. Over 200 civilians and Israeli soldiers were captured or abducted and taken to the Gaza Strip. At least 44 countries, mostly from the Western world, characterized the massacres of civilians as terrorism. Hamas declared that the invasion was carried out in response to the ‘‘desecration of the Al-Aqsa Mosque’’, the Gaza Strip blockade, the construction of Israeli settlements, and Israeli settler violence against Palestinians in the West Bank.
Israel declared a state of war on 8th October, and its response to the attack has seen the most significant military escalation in the region since the Yom Kippur War. The current hostilities constitute the fifth war of the Gaza–Israel conflict, which is part of the broader Israeli– Palestinian conflict. In 2023, before the offensive started, an uptick in Israeli–Palestinian 11 * UG violence saw at least 247 Palestinians, 32 Israelis, and two foreigners killed. According to the Gaza Health Ministry, as of 6 November, over 10,000 Palestinians had been killed, including 79 UNRWA staff. Israel dropped a total of 6,000 bombs during the first six days of the conflict—nearly double the number of bombs dropped by the American-led CJTF—OIR in one month during the War against the Islamic State. There has been widespread killing of civilians, and human rights groups and a panel of United Nations special rapporteurs have accused both Israel and Hamas of war crimes.
2. The Supreme Court on September 1 held that a child born of a void or voidable marriage can inherit the parent’s share in a joint Hindu family property. A three-judge Bench headed by Chief Justice of India D.Y. Chandrachud however clarified that such a child would not be entitled to rights in or to the property of any other person in the family. A voidable marriage is one that is made invalid by the husband or wife through a decree. A void marriage is invalid at its very inception.
Chief Justice Chandrachud said the first step to the inheritance of a child from a void or voidable marriage would be to ascertain the exact share of his parent in the ancestral property. This could be done by means of conducting a “notional partition” of the ancestral property and calculating how much of the property the parent would have got immediately before his death. Once the share of the deceased parent in the property is ascertained through such a notional partition, his heirs, including his children by means of void or voidable marriage, would be entitled to their portions in the share.
The Chief Justice said that Section 16 of the Hindu Marriage Act has statutorily conferred legitimacy to children born out of void or voidable marriages. In fact, Chief Justice Chandrachud pointed out that Section 16(3) stipulates that children from void and voidable marriages would have a right to their parents’ property. The court said the intent of granting legitimacy to such children in the Hindu Marriage Act should also be reflected in the Hindu Succession Act, which governs inheritance. Children from void or voidable marriages come within the ambit of “legitimate kinship” and cannot be regarded as illegitimate by the Hindu Succession Act when it comes to inheritance.
The case before the three-judge Bench was focused on an amended provision in the Hindu Marriage Act, Section 16(3). The case was referred to a larger Bench in 2011 after a Division Bench of the apex court refused to follow past precedents and championed the cause of children born out of illegitimate marriages.
“With changing social norms of legitimacy in every society, including ours, what was illegitimate in the past may be legitimate today. The concept of legitimacy stems from social consensus, in the shaping of which various social groups play a vital role,” Justice Ganguly, who authored the 2011 judgment, had observed.
During the hearings on the reference, Chief Justice Chandrachud had agreed with the Division Bench’s findings that children from void and voidable marriages had rights over the property, whether self-acquired or ancestral, of their parents
[Extracted with edits and revisions from “Children from void, voidable marriages entitled to parents’ share in ancestral property: Supreme Court”, by Krishnadas Rajagopal, The Hindu, https://www.thehindu.com/news/national/children-from-void-voidable-marriages-arelegitimate-can-claim-rights-in-parents-properties-sc/article67259229.ece ]
The Supreme Court on September 1 held that a child born of a void or voidable marriage can inherit the parent’s share in a joint Hindu family property. A three-judge Bench headed by Chief Justice of India D.Y. Chandrachud however clarified that such a child would not be entitled to rights in or to the property of any other person in the family. A voidable marriage is one that is made invalid by the husband or wife through a decree. A void marriage is invalid at its very inception.
Chief Justice Chandrachud said the first step to the inheritance of a child from a void or voidable marriage would be to ascertain the exact share of his parent in the ancestral property. This could be done by means of conducting a “notional partition” of the ancestral property and calculating how much of the property the parent would have got immediately before his death. Once the share of the deceased parent in the property is ascertained through such a notional partition, his heirs, including his children by means of void or voidable marriage, would be entitled to their portions in the share.
The Chief Justice said that Section 16 of the Hindu Marriage Act has statutorily conferred legitimacy to children born out of void or voidable marriages. In fact, Chief Justice Chandrachud pointed out that Section 16(3) stipulates that children from void and voidable marriages would have a right to their parents’ property. The court said the intent of granting legitimacy to such children in the Hindu Marriage Act should also be reflected in the Hindu Succession Act, which governs inheritance. Children from void or voidable marriages come within the ambit of “legitimate kinship” and cannot be regarded as illegitimate by the Hindu Succession Act when it comes to inheritance.
The case before the three-judge Bench was focused on an amended provision in the Hindu Marriage Act, Section 16(3). The case was referred to a larger Bench in 2011 after a Division Bench of the apex court refused to follow past precedents and championed the cause of children born out of illegitimate marriages.
“With changing social norms of legitimacy in every society, including ours, what was illegitimate in the past may be legitimate today. The concept of legitimacy stems from social consensus, in the shaping of which various social groups play a vital role,” Justice Ganguly, who authored the 2011 judgment, had observed.
During the hearings on the reference, Chief Justice Chandrachud had agreed with the Division Bench’s findings that children from void and voidable marriages had rights over the property, whether self-acquired or ancestral, of their parents
[Extracted with edits and revisions from “Children from void, voidable marriages entitled to parents’ share in ancestral property: Supreme Court”, by Krishnadas Rajagopal, The Hindu, https://www.thehindu.com/news/national/children-from-void-voidable-marriages-arelegitimate-can-claim-rights-in-parents-properties-sc/article67259229.ece ]
Chief Justice Chandrachud said the first step to the inheritance of a child from a void or voidable marriage would be to ascertain the exact share of his parent in the ancestral property. This could be done by means of conducting a “notional partition” of the ancestral property and calculating how much of the property the parent would have got immediately before his death. Once the share of the deceased parent in the property is ascertained through such a notional partition, his heirs, including his children by means of void or voidable marriage, would be entitled to their portions in the share.
The Chief Justice said that Section 16 of the Hindu Marriage Act has statutorily conferred legitimacy to children born out of void or voidable marriages. In fact, Chief Justice Chandrachud pointed out that Section 16(3) stipulates that children from void and voidable marriages would have a right to their parents’ property. The court said the intent of granting legitimacy to such children in the Hindu Marriage Act should also be reflected in the Hindu Succession Act, which governs inheritance. Children from void or voidable marriages come within the ambit of “legitimate kinship” and cannot be regarded as illegitimate by the Hindu Succession Act when it comes to inheritance.
The case before the three-judge Bench was focused on an amended provision in the Hindu Marriage Act, Section 16(3). The case was referred to a larger Bench in 2011 after a Division Bench of the apex court refused to follow past precedents and championed the cause of children born out of illegitimate marriages.
“With changing social norms of legitimacy in every society, including ours, what was illegitimate in the past may be legitimate today. The concept of legitimacy stems from social consensus, in the shaping of which various social groups play a vital role,” Justice Ganguly, who authored the 2011 judgment, had observed.
During the hearings on the reference, Chief Justice Chandrachud had agreed with the Division Bench’s findings that children from void and voidable marriages had rights over the property, whether self-acquired or ancestral, of their parents
[Extracted with edits and revisions from “Children from void, voidable marriages entitled to parents’ share in ancestral property: Supreme Court”, by Krishnadas Rajagopal, The Hindu, https://www.thehindu.com/news/national/children-from-void-voidable-marriages-arelegitimate-can-claim-rights-in-parents-properties-sc/article67259229.ece ]
3. Automobiles are the most preferred mode of transport because they allow us to cover large distance quickly. Resultantly, vehicles have been developed that run on diesel, petrol and even on electricity, which is a remarkable innovative development. During a survey about the percentage wise distribution of cars in four different states, the information regarding ratio between the diesel engine cars, petrol engine cars and electric cars was collected. Total number of cars for which data was collected was 8000. Of these, State 1 had 15% of the total cars in the ratio of 3:4:1 (diesel, petrol and electric); State 2 had 20% of the total cars in the ratio of 5:3:2 (diesel, petrol and electric); State 3 had 30% of the total cars in the ratio of 4:5:3 (diesel, petrol and electric), and; State 4 had 35% of the total cars in the ratio of 7:5:2 (diesel, petrol and electric).
Based on the above information, answer the following questions.
Automobiles are the most preferred mode of transport because they allow us to cover large distance quickly. Resultantly, vehicles have been developed that run on diesel, petrol and even on electricity, which is a remarkable innovative development. During a survey about the percentage wise distribution of cars in four different states, the information regarding ratio between the diesel engine cars, petrol engine cars and electric cars was collected. Total number of cars for which data was collected was 8000. Of these, State 1 had 15% of the total cars in the ratio of 3:4:1 (diesel, petrol and electric); State 2 had 20% of the total cars in the ratio of 5:3:2 (diesel, petrol and electric); State 3 had 30% of the total cars in the ratio of 4:5:3 (diesel, petrol and electric), and; State 4 had 35% of the total cars in the ratio of 7:5:2 (diesel, petrol and electric).
Based on the above information, answer the following questions.
Based on the above information, answer the following questions.
4. On 26th January 1950, we are going to enter into a life of contradictions. In politics, we will have equality and in social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment else those who suffer from inequality will blow up the structure of democracy, which this Constituent Assembly has so laboriously built up.
I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that man was vile?
The third thing we must do is not be content with mere political democracy. We must note that our political democracy cannot last unless there lies at the base of social democracy. What does social democracy mean? It means a way of life, which recognizes liberty, equality and fraternity as the principles of life.
… however, good a constitution may be, it is sure to turn out bad because those who are called to work it, happen to be a bad lot. However, bad a constitution may be, it may turn out to be good if those who are called to work it, happen to be a good lot. The working of a Constitution does not depend wholly upon the nature of the Constitution.
[Excerpts from Dr. Ambedkar’s address to the Constituent Assembly, 25 November 1949]
On 26th January 1950, we are going to enter into a life of contradictions. In politics, we will have equality and in social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment else those who suffer from inequality will blow up the structure of democracy, which this Constituent Assembly has so laboriously built up.
I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that man was vile?
The third thing we must do is not be content with mere political democracy. We must note that our political democracy cannot last unless there lies at the base of social democracy. What does social democracy mean? It means a way of life, which recognizes liberty, equality and fraternity as the principles of life.
… however, good a constitution may be, it is sure to turn out bad because those who are called to work it, happen to be a bad lot. However, bad a constitution may be, it may turn out to be good if those who are called to work it, happen to be a good lot. The working of a Constitution does not depend wholly upon the nature of the Constitution.
[Excerpts from Dr. Ambedkar’s address to the Constituent Assembly, 25 November 1949]
I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that man was vile?
The third thing we must do is not be content with mere political democracy. We must note that our political democracy cannot last unless there lies at the base of social democracy. What does social democracy mean? It means a way of life, which recognizes liberty, equality and fraternity as the principles of life.
… however, good a constitution may be, it is sure to turn out bad because those who are called to work it, happen to be a bad lot. However, bad a constitution may be, it may turn out to be good if those who are called to work it, happen to be a good lot. The working of a Constitution does not depend wholly upon the nature of the Constitution.
[Excerpts from Dr. Ambedkar’s address to the Constituent Assembly, 25 November 1949]
5. Students have been abuzz over how artificial intelligence tools can do their homework and programmers over how these can increase their productivity or take away their jobs. As much as digitization has transformed the country in recent years, there is a widespread feeling that at some point around the horizon, AI shall rejig everything in even more fundamental, fantastic, and frightening ways. This is why deciding how the coming changes should be regulated is very important. TRAI has made a strong case for an independent statutory authority to ensure the responsible development and use of AI in the country, a global agency along similar lines shall likely be pitched at the G20 leaders’ summit, and interestingly even American MNC Microsoft has floated a blueprint for AI governance in India. The great size and diversity of its “data points” make India of great interest to all developers of AI technologies.
But India is only at their receiving end, nowhere close to the US and China’s advances. Although lately, it is becoming obvious how much state censorship is encumbering China’s large language modeling, the country is still very much in the game with PhDs in fields related to AI, investments in AI chip hardware design, and domestic generative models like Wu Dao. The scientific accomplishments of India’s Chandrayaan mission have seen it being wooed for various international space collaborations. This promises spinoff technological benefits across Indian industry and is also geo-strategically useful. Likewise, it is only with sufficient AI prowess that India shall really get to play at the high table of global rulemaking for AI.
Knowing how much Indians’ future shall be shaped by generative AI needs matching efforts to create indigenous models. In this and at this stage, a proactive government role is key, rather than just waiting on some large corporation to do the needful. Missing this bus will after all be even more costly than missing the chip research one. Plus, GOI alone can push academia-industry collaborations with the necessary weight and urgency. This does not let other institutions off the hook. A US judge has rejected the copyright for an AI-generated artwork. Indian courts should start engaging with the broader issue of non-human agency rather than wait for precedence to be set elsewhere. Indian schools need to think beyond the ban-ChatGPT mindset. Let us lead instead of only being led.
[Extracted from “First, get the tech: Unless India develops domestic AI heft, it wouldn’t play any meaningful part in global regulatory efforts”, Times of India]
Students have been abuzz over how artificial intelligence tools can do their homework and programmers over how these can increase their productivity or take away their jobs. As much as digitization has transformed the country in recent years, there is a widespread feeling that at some point around the horizon, AI shall rejig everything in even more fundamental, fantastic, and frightening ways. This is why deciding how the coming changes should be regulated is very important. TRAI has made a strong case for an independent statutory authority to ensure the responsible development and use of AI in the country, a global agency along similar lines shall likely be pitched at the G20 leaders’ summit, and interestingly even American MNC Microsoft has floated a blueprint for AI governance in India. The great size and diversity of its “data points” make India of great interest to all developers of AI technologies.
But India is only at their receiving end, nowhere close to the US and China’s advances. Although lately, it is becoming obvious how much state censorship is encumbering China’s large language modeling, the country is still very much in the game with PhDs in fields related to AI, investments in AI chip hardware design, and domestic generative models like Wu Dao. The scientific accomplishments of India’s Chandrayaan mission have seen it being wooed for various international space collaborations. This promises spinoff technological benefits across Indian industry and is also geo-strategically useful. Likewise, it is only with sufficient AI prowess that India shall really get to play at the high table of global rulemaking for AI.
Knowing how much Indians’ future shall be shaped by generative AI needs matching efforts to create indigenous models. In this and at this stage, a proactive government role is key, rather than just waiting on some large corporation to do the needful. Missing this bus will after all be even more costly than missing the chip research one. Plus, GOI alone can push academia-industry collaborations with the necessary weight and urgency. This does not let other institutions off the hook. A US judge has rejected the copyright for an AI-generated artwork. Indian courts should start engaging with the broader issue of non-human agency rather than wait for precedence to be set elsewhere. Indian schools need to think beyond the ban-ChatGPT mindset. Let us lead instead of only being led.
[Extracted from “First, get the tech: Unless India develops domestic AI heft, it wouldn’t play any meaningful part in global regulatory efforts”, Times of India]
But India is only at their receiving end, nowhere close to the US and China’s advances. Although lately, it is becoming obvious how much state censorship is encumbering China’s large language modeling, the country is still very much in the game with PhDs in fields related to AI, investments in AI chip hardware design, and domestic generative models like Wu Dao. The scientific accomplishments of India’s Chandrayaan mission have seen it being wooed for various international space collaborations. This promises spinoff technological benefits across Indian industry and is also geo-strategically useful. Likewise, it is only with sufficient AI prowess that India shall really get to play at the high table of global rulemaking for AI.
Knowing how much Indians’ future shall be shaped by generative AI needs matching efforts to create indigenous models. In this and at this stage, a proactive government role is key, rather than just waiting on some large corporation to do the needful. Missing this bus will after all be even more costly than missing the chip research one. Plus, GOI alone can push academia-industry collaborations with the necessary weight and urgency. This does not let other institutions off the hook. A US judge has rejected the copyright for an AI-generated artwork. Indian courts should start engaging with the broader issue of non-human agency rather than wait for precedence to be set elsewhere. Indian schools need to think beyond the ban-ChatGPT mindset. Let us lead instead of only being led.
[Extracted from “First, get the tech: Unless India develops domestic AI heft, it wouldn’t play any meaningful part in global regulatory efforts”, Times of India]
6. The Indian legal system places a significant emphasis on protecting the rights and welfare of children. The Juvenile Justice (Care and Protection of Children) Act, 2015, is a vital piece of legislation in this regard. It is designed to ensure that children in conflict with the law receive special care, protection, and treatment, with the ultimate goal of their rehabilitation and reintegration into society.
One of the key provisions of the Act is the establishment of Juvenile Justice Boards (JJBs) at the district level. These boards consist of a Metropolitan Magistrate or Judicial Magistrate of the first class and two social workers, at least one of whom should be a woman. The primary function of the JJB is to determine the age of the juvenile, the circumstances in which the offense was committed, and whether the juvenile should be sent to a special home or released on probation.
The Act makes a clear distinction between a “child in conflict with the law” and a “child in need of care and protection.” A child in conflict with the law is one who has committed an offense, while a child in need of care and protection is a child who is vulnerable or at risk and requires special care and support.
The Act introduces a unique approach to dealing with children who are in conflict with the law. For children between the ages of 16 and 18, who have committed heinous offenses, they can be tried as adults, subject to a preliminary assessment by the Juvenile Justice Board. This assessment considers the child’s mental and physical capacity to commit such an offense. If the board determines that the child should be tried as an adult, the case is transferred to the regular criminal courts.
The Act also places restrictions on the publication of information that could lead to the identification of a juvenile offender. This is done to protect the privacy and future prospects of the child.
The Indian legal system places a significant emphasis on protecting the rights and welfare of children. The Juvenile Justice (Care and Protection of Children) Act, 2015, is a vital piece of legislation in this regard. It is designed to ensure that children in conflict with the law receive special care, protection, and treatment, with the ultimate goal of their rehabilitation and reintegration into society.
One of the key provisions of the Act is the establishment of Juvenile Justice Boards (JJBs) at the district level. These boards consist of a Metropolitan Magistrate or Judicial Magistrate of the first class and two social workers, at least one of whom should be a woman. The primary function of the JJB is to determine the age of the juvenile, the circumstances in which the offense was committed, and whether the juvenile should be sent to a special home or released on probation.
The Act makes a clear distinction between a “child in conflict with the law” and a “child in need of care and protection.” A child in conflict with the law is one who has committed an offense, while a child in need of care and protection is a child who is vulnerable or at risk and requires special care and support.
The Act introduces a unique approach to dealing with children who are in conflict with the law. For children between the ages of 16 and 18, who have committed heinous offenses, they can be tried as adults, subject to a preliminary assessment by the Juvenile Justice Board. This assessment considers the child’s mental and physical capacity to commit such an offense. If the board determines that the child should be tried as an adult, the case is transferred to the regular criminal courts.
The Act also places restrictions on the publication of information that could lead to the identification of a juvenile offender. This is done to protect the privacy and future prospects of the child.
One of the key provisions of the Act is the establishment of Juvenile Justice Boards (JJBs) at the district level. These boards consist of a Metropolitan Magistrate or Judicial Magistrate of the first class and two social workers, at least one of whom should be a woman. The primary function of the JJB is to determine the age of the juvenile, the circumstances in which the offense was committed, and whether the juvenile should be sent to a special home or released on probation.
The Act makes a clear distinction between a “child in conflict with the law” and a “child in need of care and protection.” A child in conflict with the law is one who has committed an offense, while a child in need of care and protection is a child who is vulnerable or at risk and requires special care and support.
The Act introduces a unique approach to dealing with children who are in conflict with the law. For children between the ages of 16 and 18, who have committed heinous offenses, they can be tried as adults, subject to a preliminary assessment by the Juvenile Justice Board. This assessment considers the child’s mental and physical capacity to commit such an offense. If the board determines that the child should be tried as an adult, the case is transferred to the regular criminal courts.
The Act also places restrictions on the publication of information that could lead to the identification of a juvenile offender. This is done to protect the privacy and future prospects of the child.
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